{"id":1571,"date":"2017-02-17T19:31:31","date_gmt":"2017-02-17T19:31:31","guid":{"rendered":"http:\/\/ybs-yjs.com\/?p=1571"},"modified":"2017-02-17T19:31:31","modified_gmt":"2017-02-17T19:31:31","slug":"civaka-xwezayi","status":"publish","type":"post","link":"https:\/\/yjs-ybs.net\/en\/?p=1571","title":{"rendered":"CIVAKA XWEZAY\u00ce"},"content":{"rendered":"

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T\u00eakiliya di navbera xweza \u00fb civak\u00ea de yek ji mijar\u00ean sereke ye, Ilm\u00ea Civak\u00ee li ser z\u00eade disekine. Tev\u00ee ku bandora haw\u00eerdor\u00ea ya li ser civak\u00ea e\u015fkere ye j\u00ee wek mijar h\u00ea n\u00fb dikeve ber dest\u00ea felsef\u00ea \u00fb l\u00eakol\u00een\u00ean zanist\u00ee. Pi\u015ft\u00ee ku s\u00eestema civak\u00ee bandora w\u00ea ya di asta felaket\u00ea de li ser haw\u00eerdor\u00ea derket hol\u00ea, bal ki\u015fiya ser v\u00ea mijar\u00ea. Dema li ser \u00e7avkaniya pirsgir\u00eak\u00ea were rawest\u00een, w\u00ea s\u00eestema civak\u00ee ya serdest ku bi awayek\u00ee xeter ketiye dijber\u00ea xwezay\u00ea, w\u00ea derkeve p\u00ea\u015fiya me. Mirov \u00e7end\u00een li hember\u00ee xwezaya haw\u00eerdora xwe xer\u00eeb ketiye \u00fb biyan\u00ee b\u00fbye, nakokiy\u00ean w\u00ee y\u00ean civak\u00ee \u00fb \u015fer z\u00eade b\u00fbne. Ev di \u00e7avkaniya nakokiy\u00ean hundur\u00een \u00ean civak\u00ea de ku bi hezar\u00ea salan dewam kirine, e\u015fkere xuya dike \u00fb ji aliy\u00ea zanist\u00ee ve j\u00ee ev yek her roja di\u00e7e zelal dibe. Di roja me ya \u00eero de sir \u00fb \u015f\u00eefreya serdestiya li ser xwezay\u00ea ew e ku hem\u00fb \u00e7avkaniya zevt bike \u00fb b\u00eaeman bimije. Behsa hov\u00eetiy\u00ean xwezay\u00ea t\u00eane kirin, ji sed\u00ee sed rast n\u00eenin. \u00censan\u00ea li dij\u00ee cins \u00fb c\u00fbrey\u00ea xwe hov b\u00fbye, li dij\u00ee xwezay\u00ea j\u00ee bi awayek\u00ee xeter hov b\u00fbye, ev yek j\u00ee bi pirsgir\u00eak\u00ean haw\u00eerdor\u00ea e\u015fkere li ber \u00e7avan e. Ti cins \u00fb curey\u00ee bi qas\u00ee mirov heywan \u00fb nebat tine nekirine. Eger mirov bi v\u00ee away\u00ee \u00fb lez\u00ea kar\u00ea tinekirin\u00ea dewam bike, li dawiy\u00ea w\u00ea mirovek\u00ee b\u00fbye d\u00eenazor \u00fb nif\u015f\u00ea w\u00ee diqede bim\u00eene. Eger bi v\u00ee away\u00ee mirov bi lez z\u00eade bibin \u00fb teknolojiy\u00ea xirab \u00fb hilwe\u015f\u00eenkar bixebit\u00eene \u00fb p\u00ea\u015f\u00ee l\u00ea ney\u00ea girtin, di demek pir kin de w\u00ea jiyana mirov bigih\u00eeje qonaxek\u00ea ku \u00ead\u00ee neme\u015fe. Tev\u00ee v\u00ea rastiy\u00ea, \u015fer\u00ea di nava civak\u00ea de z\u00eade dibin, away\u00ean her\u00ee xeter \u00ean r\u00eaveberiy\u00ean pol\u00eet\u00eek, z\u00eadeb\u00fbna b\u00eakariy\u00ea, d\u00fbrketina civak\u00ea ji nirx\u00ean moral\u00ea \u00fb mirovatiyeke robotwar\u00ee w\u00ea bibe d\u00eenazor. Heta qonax\u00ean p\u00ea\u015fketina civak\u00ea rast ney\u00ean destn\u00ee\u015fankirin, w\u00ea \u015fer\u00ean kevne\u015fop\u00ee y\u00ean netew, \u00e7\u00een \u00fb medeniyetan, bi awayek\u00ee rast \u00fb teor\u00eek ney\u00ean ravekirin \u00fb \u00e7areseriy\u00ea ney\u00ean d\u00eetin. Eger sosyoloj\u00ee bi qas\u00ee \u201cd\u00een\u201d j\u00ee nikaribe bersiva pirsgir\u00eak\u00ean \u00eero bide, div\u00ea hem\u00fb saz\u00ee \u00fb dezgeh\u00ean zanist\u00ee bikevin l\u00eapirs\u00een\u00ea. Eger zanist ev \u00e7end p\u00ea\u015f ketiye \u00e7ima ev d\u00een\u00eet\u00ee \u00fb hov\u00eet\u00ee? T\u00ea zan\u00een, b\u00eelan\u00e7o \u00fb encam\u00ean xw\u00eenrij \u00ean sedsala 20. eger em r\u00fbbir\u00fb bikin, qat bi qat ji tevahiya d\u00eeroka mirovatiy\u00ea z\u00eadetir e. Lewra em dikarin bib\u00eajin di avahiya zanist\u00ea de k\u00eaman\u00ee \u00fb \u00e7ewtiy\u00ean cidd\u00ee hene. Dibe ku \u00e7ewt\u00ee di tesp\u00eet\u00ean zanist\u00ea de nebin, di bi karan\u00een \u00fb r\u00eavebirina w\u00ea de be, l\u00ea ev j\u00ee zanyaran, zanist\u00ea \u00fb saziy\u00ean w\u00ea ji berpirsiyariy\u00ea xilas nake. B\u00eaguman ev der h\u00fbr\u00fbk\u00fbr cih\u00ea guft\u00fb-gokirina v\u00ea mijar\u00ea n\u00eene. Bi b\u00eer \u00fb baweriya min, rew\u015fa zanyar \u00fb saziy\u00ean hey\u00ee, hem ji aliy\u00ea exlaq \u00fb hem j\u00ee ji aliy\u00ea baweriy\u00ea ve, ji rew-\u015fa rah\u00eeb\u00ean li bindest\u00ea mel\u00eek\u00ean destp\u00eak\u00ea y\u00ean Misir \u00fb Mezopotamyay\u00ea pa\u015fdetir e \u00fb b\u00eaberpirsiyar\u00ee ye. Ol\u00ean li ser kevne\u015fopiya \u00cebrah\u00eem\u00ee \u00fb peyxember\u00ean wan \u00ean li dij\u00ee nif\u015f\u00ean F\u00eerewin \u00fb Nemr\u00fbdan ser\u00ee rakirin, ji aliy\u00ea exlaq \u00fb baweriy\u00ea ve di p\u00ea\u015fketina mirovatiy\u00ea de roleke bi k\u00ear l\u00eestin. Ev rol aliy\u00ea er\u00ean\u00ee y\u00ea kevne\u015fopiya reh\u00eeban e. Ilimdar\u00ean di bin fermana desthilatdariy\u00ea de tim\u00ee am\u00fbr\u00ean qirkirin\u00ea didin desthilatdaran \u00fb her\u00ee daw\u00ee j\u00ee atom li nava ser\u00ea mirov xistin. Eger wel\u00ea be, di t\u00eakiliya zanist \u00fb desthilatdariy\u00ea de \u00e7ewtiyeke xeternak heye. Em dikarin zanist\u00ea wek berhemek\u00ee her\u00ee h\u00eaja y\u00ea civak\u00ea bib\u00eenin, l\u00ea bi sedema ku ew \u00e7end r\u00ea li ber felaketan vekiriye, em nikarin rave \u00fb \u015f\u00eerove bikin. Lewra em nikarin saziy\u00ean zanist\u00ea \u00fb zanyaran bi v\u00ee away\u00ee qeb\u00fbl bikin \u00fb heta li wan biborin. Em heta v\u00ea nakokiya p\u00ea\u015ftir rave nekin, l\u00eapirs\u00eena me ya sosyoloj\u00ee \u00fb hem\u00fb zanist\u00ean din j\u00ee t\u00ea f\u00eamkirin. Em eger tesp\u00eet nekin, ka s\u00eestem\u00ea l\u00eestika mezin di ku de l\u00eest, \u00e7ewtiya bingeh\u00een di ku de da kirin \u00fb siberoj \u00fb bergiya mirovatiy\u00ea \u00e7awa xist p\u00eavajoyeke nediyar, em \u00e7iqas teor\u00ee \u00fb prat\u00eeka rizgar\u00ee, wekhev\u00ee \u00fb azadiy\u00ea bikin di encam\u00ea de em\u00ea d\u00eesa bibin karkerek\u00ee s\u00eestema civaka serdest.
\nDi par\u00eaznameya xwe de \u00eed\u00eeayeke min a gir\u00eeng ew e; ez\u00ea v\u00ea nakokiya sereke ya di bingeh\u00ea \u015faristaniya Ewr\u00fbpay\u00ea de n\u00ee\u015fan bidim ka \u00e7awa rol l\u00eestiye. Ev nakokiya s\u00eestem\u00ea heta ba\u015f ney\u00ea ravekirin w\u00ea \u00e7ewtiy\u00ean din \u00ean xeternak destn\u00ee\u015fankirina wan k\u00eam bim\u00eene. S\u00eestema Rojava xwe ji s\u00eestem\u00ean din hem\u00fbyan dikare bi hostay\u00ee ve\u015f\u00eare \u00fb vedize. S\u00eestema her\u00ee z\u00eade dikare bi propaganday\u00ea z\u00eahniyet \u00fb moral\u00ea belovaj\u00ee bike. Bih\u00ealin n\u00fbneriya w\u00ea ya serdema her\u00ee azad, h\u00ee\u00e7 zehmet n\u00eene em \u00eespat bikin, n\u00fbneriya serdema koletiya hemdem dike. Lew-ma min hewce d\u00eet, ez reng\u00ean civakan li gor\u00ee xwe bih\u00fbnim. Min li gor\u00ee xwe ser\u00ee li \u015f\u00eawaz \u00fb awayek\u00ee watedar \u00ea ravekirin\u00ea da.
\nMeqseda min ji civaka xweza ev e; cins \u00fb curey\u00ea mirov pi\u015ft\u00ee ku ji pr\u00eematan qut b\u00fb, kom\u00ean mirovan s\u00eestemek me\u015fandin heta civaka hiyarer\u015f\u00eek. P\u00eavajoya pi\u015ft\u00ee pr\u00eematan dest p\u00ea dike \u00fb heta civaka hiyarer\u015f\u00eek dewam dike, civaka xwezay\u00ee ye. Ev s\u00eestem a kom\u00ean mirov e. Bi gelemper\u00ee ev kom\u00ean mirovan \u00ean ji 20-30 kes\u00ee wek klan t\u00eane bi navkirin \u00fb bi sedema alav \u00fb am\u00fbr\u00ean ji keviran bi kar an\u00eene j\u00ee wek serdema mirovatiy\u00ea ya Paleolot\u00eek \u00fb Neolot\u00eek j\u00ee t\u00ea bi navkirin. Ev kom\u00ean mirovan di xwezay\u00ea de n\u00ea\u00e7\u00eer\u00ea dikin, g\u00eeha \u00fb pincaran berhev dikin \u00fb \u00e7i hazir dib\u00eenin xwe p\u00ea xwed\u00ee dikin. Bi gotineke din, debara xwe bi heb\u00fbn\u00ean amade y\u00ean xwezay\u00ea dikin. Hinek\u00ee m\u00eena cins\u00ean heywanan \u00ean di\u015fibin wan xwe xwed\u00ee dikin. Lewra em nikarin behsa pirsgir\u00eakeke civak\u00ee bikin. Klana me, w\u00ea tim\u00ee l\u00eakol\u00een bike; dema bib\u00eene w\u00ea yan berhev bike, yan j\u00ee n\u00ea\u00e7\u00eer\u00ea bike. Her ku alet \u00fb am\u00fbran vedib\u00eene, agir ke\u015fif dike, berhem\u00ean wan z\u00eade dibe \u00fb wek cins p\u00ea\u015f dikeve \u00fb bi lez ji pr\u00eematan d\u00fbr dikeve. R\u00eazik \u00fb p\u00eevan\u00ean beridandin \u00fb tekamul\u00ea p\u00ea\u015fketin\u00ea diyar dike.
\nMijareke din a derbar\u00ea civaka xwezay\u00ee de were pirs\u00een, \u015f\u00eawaz\u00ea \u00eefade \u00fb z\u00eahniyet\u00ea ye.<\/p>\n

Reber Apo<\/p>\n

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  T\u00eakiliya di navbera xweza \u00fb civak\u00ea de yek ji mijar\u00ean sereke ye, Ilm\u00ea Civak\u00ee li ser z\u00eade disekine. Tev\u00ee ku bandora haw\u00eerdor\u00ea ya li ser civak\u00ea e\u015fkere ye j\u00ee wek mijar h\u00ea n\u00fb dikeve ber dest\u00ea felsef\u00ea \u00fb l\u00eakol\u00een\u00ean zanist\u00ee. Pi\u015ft\u00ee ku s\u00eestema civak\u00ee bandora w\u00ea ya di asta felaket\u00ea de li ser haw\u00eerdor\u00ea […]<\/p>\n

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